Maria Faustina Kowalska, commonly known as Saint Faustina, born Helenka Kowalska (August 25, 1905, near Lodz, Poland then in the Russian Empire – Died October 5, 1938, Kraków, Poland) was a Polish nun, mystic and visionary. She is venerated in the Roman Catholic Church as a saint, and is known as the Apostle of Divine Mercy.
Throughout her life, she reported a number of visions of Jesus and conversations with him, which she wrote about in her diary, later published as the book Diary: Divine Mercy in My Soul. Her Vatican biography quotes some of these conversations regarding the Divine Mercy devotion.
At age 20 she joined a convent in Warsaw and was later transferred to Plock, and then to Vilnius, where she met her confessor Michael Sopocko who supported her devotion to Divine Mercy. Faustina and Sopocko directed an artist to paint the first Divine Mercy image, based on Faustina’s reported vision of Jesus. Sopocko used the image to celebrate the first Mass on the first Sunday after Easter – which later became known as Divine Mercy Sunday.
In her diary Faustina predicted that her work would be suppressed for some time, then accepted again. Two decades after her death the Divine Mercy devotion was banned by the Vatican, but was approved again in 1978 and she was declared the first saint of the 21st century in April 2000. The Divine Mercy devotion is now followed by over 100 million Catholics.
In late May 1933 Faustina was transferred to Vilnius as the gardener – her job also included growing vegetables. She remained in Vilnius for about 3 years, until March 1936. The convent in Vilnius had only 18 sisters at the time and consisted of a few scattered small houses, rather than a large building.
Shortly after arriving in Vilnius, Faustina met Father Michael Sopocko, the newly appointed confessor to the nuns. Faustina went to Sopocko for her first confession, she told him that she had been conversing with Jesus, who had a plan for her. After some time, in fall 1933 Father Sopocko insisted on a complete psychiatric evaluation of Faustina by Dr. Helena Maciejewska, a psychiatrist and a physician associated with the convent. Faustina passed the required tests and was declared of sound mind.
Sopocko began to have confidence in Faustina and supported her efforts. Sopocko also advised Faustina to begin writing a diary and to record the conversations and messages from Jesus which she was reporting. Faustina told Sopocko about the Divine Mercy image and in January 1934 Sopocko introduced her to the artist Eugene Kazimierowski, who was also a professor at the university.
By June 1934, Kazimierowski had finished painting the image based on the direction of Faustina and Father Sopocko. That was the only Divine Mercy painting Faustina saw. After Faustina’s death, a number of other artists painted the image, with the depiction by Adolf Hyla being among the most reproduced.
While she was in Vilnius, Faustina predicted that her message of Divine Mercy would be suppressed for some time, and appear to be “utterly undone” but that it would be accepted again. On February 8, 1935, she wrote in her diary (Notebook I, item 378):
There will come a time when this work, which God is demanding so very much, will be as though utterly undone. And then God will act with great power, which will give evidence of its authenticity. It will be a new splendor for the Church, although it has been dormant in it from long ago.
Over twenty years later, in 1959, her messages were suppressed by the Vatican, but were accepted again in 1978.
Faustina wrote in her diary (Notebook I item 414) that on Good Friday April 19, 1935 Jesus told her that he wanted the Divine Mercy image publicly honored. On Friday April 26, 1935 Father Sopocko delivered the first sermon ever on the Divine Mercy – and Faustina attended the sermon.
The first Mass during which the Divine Mercy image was displayed was on April 28, 1935, the second Sunday after Easter and was attended by Faustina. April 28 1935. was also the celebration of the end of the Jubilee of the Redemption by Pope Pius XI. However, Father Michael Sopocko (Faustina’s confessor) managed to obtained Archbishop Jałbrzykowski’s permission to place the Divine Mercy image within the Gate of Dawn church in Vilnius during the Mass that Sunday and celebrated the Mass himself.
On September 13, 1935, while still in Vilnius, Faustina wrote of a vision about the Chaplet of Divine Mercy in her diary (Notebook I item 476). The chaplet is about a third of the length of the Rosary. Faustina wrote that the purpose for chaplet’s prayers for mercy are threefold: to obtain mercy, to trust in Christ’s mercy, and to show mercy to others.
In November 1935 Faustina wrote the rules for a new contemplative religious congregation devoted to Divine Mercy, and in December she visited a house in Vilnius which she said she had seen in a vision as the first convent for the congregation.
In January 1936 Faustina went to see Archbishop Jałbrzykowski to discuss a new congregation for Divine Mercy. But he reminded her that she was perpetually vowed to her current order. In March 1936 Faustina told her superiors that she was thinking of leaving the order to start a new order specifically devoted to Divine Mercy, but she was transferred to Walendow, southwest of Warsaw.
In the summer of 1936 Father Sopocko wrote the first brochure on the Divine Mercy devotion and Archbishop Jalbrzykowski provided his imprimatur for it. The brochure carried the Divine Mercy image on the cover. Sopocko sent copies of the brochure to Faustina in Warsaw.
Later in 1936, Faustina became ill, since speculated to be tuberculosis. She was moved to the sanatorium in Pradnik, Kraków. She continued to spend much time in prayer, reciting the chaplet and praying for the conversion of sinners. The last two years of her life were spent praying and keeping her diary.
On March 23, 1937, Faustina wrote in her diary (Notebook III, item 1044) that she had a vision that the feast of Divine Mercy would be celebrated in her local chapel, and would be attended by large crowds, and that the same celebration would be held in Rome attended by the Pope.
In July 1937 the first holy cards with the Divine Mercy image were printed and in August Father Sopocko asked Faustina to write the instructions for the Novena of Divine Mercy which she had reported as a message from Jesus on Good Friday 1937
Throughout 1937 progress was made in promoting the messages of Divine Mercy and in November 1937 a pamphlet was published with the title Christ, King of Mercy. The pamphlet included the chaplet, novena and the litany of Divine Mercy and the Divine Mercy image appeared on the cover, with the signature, “Jesus I Trust in You”. On November 10, 1937 Mother Irene, Faustina’s superior, showed her the booklets while Faustina rested in her bed
As her health deteriorated at the end of 1937, her reported visions intensified, and she was said to be looking forward to an end to her life. In April 1938 Faustina’s illness had progressed and she was sent to rest in the sanatorium in Pradnick, for what was to be her final stay there. By June 1938, Faustina was so ill that she could no longer write.
In September 1938 Father Sopocko visited her at sanatorium and found her very ill, but in ecstasy as she was praying. Later in September 1938 she was taken back home to Krakow, to await her death there. Father Sopocko visited her at the convent for a last time on September 26, 1938.
On October 5, 1938 Faustina made her final confession and died in Krakow, 13 years after entering the convent. She was buried on October 7th and now rests at the Basilica of Divine Mercy in Krakow, Poland.
Before her death Faustina predicted that “there will be a war, a terrible, terrible war” and asked the nuns to pray for Poland. In 1939, a year after Faustina’s death when Archbishop Jałbrzykowski noticed that her predictions about the war had taken place, he allowed public access to the Divine Mercy image which resulted in large crowds that led to the spread of the Divine Mercy devotion. The Divine Mercy devotion became a source of strength and inspiration for many people in Poland. By 1941 the devotion had reached the United States and millions of copies of Divine Mercy prayer cards were printed and distributed worldwide.
In 1942 Jałbrzykowski was arrested by the Nazis, but Father Sopocko and other professors went into hiding near Vilnius for about two years. During that period Sopocko used his time to establish a new religious congregation based on the Divine Mercy messages reported by Faustina. After the War, Sopocko wrote the constitution for the congregation and helped the formation of what is now the Congregation of the Sisters of the Divine Mercy. By 1951, thirteen years after Faustina’s death there were 150 Divine Mercy centers in Poland.
After the death of St. Faustina, the nuns at her convent sent her writings to the Vatican. Prior to 1966, any reported visions of Jesus and Mary required approval from the Holy See before they could be released to the public. After a failed attempt to persuade Pope Pius XII to sign a condemnation, Cardinal Alfredo Ottavianiat the Holy Office included her works on a list he submitted to the newly elected Pope John XXIII in 1959. The Pope signed the decree that placed her work on the Index of Forbidden Books and they remained on the Index until it was abolished on 14 June 1966 by Pope Paul VI. In 1959, as the Vatican forbade the Divine Mercy devotion, it also severely reprimanded Sopocko, and all his work was suppressed. However, Eugeniusz Baziak, the archbishop of Kraków, permitted the nuns to leave the original picture hanging in their chapel so that those who wished to continue to pray before it could do so.
In 1965 Karol Wojtyla, then Archbishop of Krakow and later Pope John Paul II opened a new investigation, interviewed witnesses and in 1967 submitted a number of documents about Faustina to the Vatican, requesting the start of the process of her beatification. The case was accepted for review in 1968.
In 1977, over a year before he was elected as John Paul II, Archbishop Wojtyla asked the Vatican to review and lift the ban on the Divine Mercy devotion, and the ban ended in 1978. In April 1978, the Prefect of the Sacred Congregation for the Doctrine of the Faith declared that the Notification ban was no longer binding, and stated that misunderstandings were created by a faulty Italian translation of Kowalska’s Diary. Afterward, the questionable material could not be correlated with the original because of difficulties in communication throughout World War II and the subsequent Communist era.
The formal beatification of Faustina involved the case of Maureen Digan of Massachusetts. In March 1981 Digan reported a healing, while praying at the tomb of Faustina. Digan had suffered from Lymphedema (a disease which causes significant swelling due to fluid retention) for decades, and had undergone 10 operations, including a leg amputation. Digan reported that while praying at Faustina’s tomb, she heard a voice saying “ask for my help and I will help you” and her constant pain stopped. After 2 days Digan reported that her shoe became too large for her because her body stopped undue liquid retention.
Faustina was beatified on April 18, 1993 and canonized on April 30, 2000 – the first saint in the 21st century.Divine Mercy Sunday is celebrated the Second Sunday of Easter (which is the first Sunday after Easter).